Jews & Booze
By Amanda Botfeld
The Magen David, or the Jewish star, used to be known as something else: The “brewer’s star”. As early as the 14th century, the six-pointed star was stamped on the bottom of beer barrels by the European brewers’ guild. Its purpose was to indicate purity.
This may all have been a coincidence, of course, as Marni Davis suggests in her appropriately titled book, Jews and Booze. But it speaks to a broader point. What is the relationship between Jews and drinking?
Surprisingly, this is not a new question. Researchers have been looking into this for quite some time now. As a matter of fact, in 1958, Time magazine ran an article on the very subject, titled “Jews & Alcohol”.
According to the article, “Jews may drink as much or more [as non-Jews], but seem to number fewer alcoholics.” The conclusion was drawn from the Yale Center of Alcohol Studies, which, among other things, examined the number of “alcoholic psychotics” in New
York state hospitals.
Of those hospitalized for drinking problems, 25.6% were Irish, 7.8% were Scandinavian, 4.8% were Italian, 4.3% were English, 3.8% were German, and less than 1 percent were Jewish. So while jews reported drinking just as regularly as their non-Jewish peers, only a fraction of Jews ended up hospitalized for it. Why the difference?
Illustrated by Karin Gold
Flash forward forty years later, and science presents an answer: Genetics. It appears that many Jews—up to 50%—have a DNA mutation linked to lower alcohol tolerance. The variance is known as ADH2*2, which is “involved in the way the body breaks down alcohol in the bloodstream,” according to the British newspaper The Telegraph.
This is both good and bad news for Jews. Those with the gene had more unpleasant reactions to alcohol, and predictably drank less. “Almost all white Europeans,” the article explained, lack the gene, and “Thus drinking tends to be more pleasurable, increasing the risks of alcoholism.”
The University of California, San Diego studied the genetic component further. They monitored Jewish students’ drinking habits, differentiating between those with the gene and those without. The result? The Jewish students with the genetic mutation drank half as much as those who didn’t have it.
The connection between this “Jewish” gene— it is only found in 1 to 2% of Caucasians—and alcoholism is nearly indisputable. Dr. Deborah Hasin of Columbia University and the New York State Psychiatric Institute, an author of one of the studies, points to “the growing body of evidence that this genetic variation has a protective effect against alcoholism among Jewish groups.” But is it enough?
Even if taken at the higher estimates— that half of the Jewish population has this genetic variant—does that account for the drastically lower number of Jewish alcoholics? Other factors must be at play.
Culture is one. Drinking is less accepted in Jewish circles. As put by 
alcohol counselor Lew Weiss in Sh’ma: A Journal of Jewish Ideas, “The Jewish alcoholic has yet to come out of the closet.”
He remarks that while many Jewish traditions involve alcohol, we condemn actual drunkenness. Even though Jews are less likely to be alcoholics —or perhaps because of that—Jews with alcohol problems are more likely to feel ostracized.
When it comes to the norm, Jews seem to have chosen their favorite drink:Wine.Jews tend to drink wine more often than any other 
group. According to a study on Jews and alcohol problems conducted in 1980, “Virtually the entire [Jewish] sample drank wine more than any other alcoholic beverage. In contrast … few alcohol abusers concentrate on wine.”
So it appears that most Jews’ drink of choice is not most alcoholics’ drink of choice, a noteworthy difference. It is much harder to develop an alcohol dependency on wine.
All this aside, when the test subjects were asked about drinking, many talked about food. In the words of a Conservative schoolteacher, “Drinking has just never entered as an activity. It’s part of a thing like eating. It’s OK with foods. It goes, to me, along with eating.”
She was not the only one. Several interviewees spoke as though the two were “inseparable”. More importantly, alcohol accompanied food—not the other way around. While the consensus does in fact indicate that Jews have lower alcohol dependency, that doesn’t free Jews from addiction problems.
Yale professor Charles Snyder, author of the 1958 study “Alcohol and the Jews” that appeared in Time magazine, concluded that given Jewish culture, “‘compulsive eating is more likely to be selected as a means of alleviating psychic tensions [than] addictive drinking.”’
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